快评:The School

(照片来源:SIFA2023官网)



快评—— 观“The School”

文/杨明慧


如果能够回到校园生活,你会产生什么新的体悟,会想要改变些什么?
 
由新加坡国际艺术节委约的作品《The School》,以参与剧场(participatory theatre)的形式,让观众有机会重返校园,再次回到主流教育体制里当一名学生上一堂课。观众一进场便需换上制服、拍摄学生照,然后到大礼堂去集合。接着,观众被分成三个小组。我们首先在各自的小组里讨论本日该遵守的规则,之后便开始参与一系列的团体和个人活动。我参与的小组需用粘土制作各自的“快乐餐(happy meal)”,然后一起清洗毛巾并用毛巾擦拭彼此的身体。活动与活动之间,我们每人也必须抽卡片,默想卡片内容与自己之间的关系,并针对“你今天有什么需求”这个问题,在纸张上写下各自的答案,然后在小组里轮流匿名分享。与此同时,一位饰演三个不同人生阶段(大学毕业生、新娘、缝制衣服的妇女)的演员不时面无表情地游走在三个小组之间。最后所有人再次回到大礼堂,主理人要求大家找寻专属于自己的角落,花十分钟的时间与自己独处。节目随之结束。
 
通过模拟实境,《The School》制造了可贵的时空,让观众得以回到校园(对于仍在上学的观众来说,或许是以一种陌生化的形式重返校园),反思我们各自的成长期(formative years)、反思团体与个人之间的关系、反思教育的意义等等。将演出设置在曾经是学校的史丹福艺术中心,也有助于加深观众的浸濡体验(immersive experience)。如果能够回到校园生活,我会产生什么新的体悟,会想要改变些什么?当换上校服的新奇感退去之后,在和所有人一起站在大礼堂等待分组的时候,我发现一股微弱的厌恶感悄然而生。大概是因为自己以前在求学期间越加抗拒诸如穿制服、在大礼堂里不许说话、升旗礼时必须乖乖站着不许动等相对无意义的束缚性的制度。这证明了《The School》在某种程度上,确实达到了用模拟实境来唤起记忆的作用。
 
很可惜这股蒸汽般暗暗滋生的厌恶感最后并没有扩大成反射人心的湖面。我姑且使用心理辅导的语言来形容我的观/参戏体验:我感觉在那三小时半的时间里,《The School》一直尝试将我从某种尚无问题意识的前期阶段(pre-contemplation stage),导向产生问题意识、开始认真思考或直视问题的“意图阶段(contemplation stage)”。全剧最明显的发展之一,是其基调的渐变。灯光、音乐、主理人的语调,随着节目的递进越变越温和,显然意图制造氛围和契机,帮助观众发现问题、展开个人省思。至于这个“问题”是什么完全因人而异,也因小组而异(如我参与的小组特别关注“设置规矩、遵从规矩”之必要性的问题,而我个人感触最深的是,在用粘土创作的时候,微微地重拾了独立、自由的感觉,由此被提醒目前生活中的那些匮乏)。
 
但正如一个人是否能在前期阶段看到新的面向并自发地提出问题,关键之一是要创造充满信任和默契(rapport)的环境(这不一定等同于彼此认同),以提高对现状的认识及发觉新视角的开放性(readiness),我个人觉得《The School》在频频邀请参与者走入内心、换位思考、自我省思之前,可以先设法在小组当中建立起某种情感基础。整场演出下来,参与者仿佛完成了一场又一场的仪式(仪式具有启发或抒发的潜能),但由于我们与周围的人一直都没有建立起哪怕是多么微弱的情感关系(活动的设计尚未有效地让组员之间有多一点有意义的互动),所以我们即使完成了动作,却难以达到仪式中最重要的,那个精神层面上的触动。我们欠缺一个投入情感和精神的理由,因此难以通过一起完成卑微简单的动作(如洗毛巾、备餐、围在一起分享个人所需等),达到个人或集体的启发或纾解。整场演出下来,我也仿佛走进了一个布满工具的工作坊。因为走了进来,所以拾起了各种工具来端详、来实验、来为自己和团体创造意义,不过这更多是出自自身的好奇心而非工具使然。虽然这何尝不也是一种参与者的能动性与创造力的实践,但它所能留下的烙印不深。
 
《The School》难能可贵地集结各路观众于校园内,其用心的场景设置和道具的筹备也是大家有目共睹的。 钟声再次响起时相信大家仍会再聚。学习之旅如是也~



关于演出:20236月4日,7PM史丹福艺术中心,SIFA2023呈现






Reviewing “The School”


Reviewer / Yeo Min Hui



If you could go back to school, what new insights would you gain and what would you want to change?


“The School”, commissioned by the Singapore International Arts Festival (SIAF), is a participatory theatre that gave its audience the opportunity to go back to school and take a lesson as a student in the mainstream education system again. Upon entering the theatre, audience members were asked to change into uniforms, have their student photos taken, and then assemble in the auditorium. The audience was then divided into three groups. In our groups, we discussed the rules of the day and then proceeded to participate in a series of group and individual activities. My group had to make their own “happy meal” out of clay, and wash and towel each other off. Between activities, we each had to draw cards, meditate on how they related to us, and write our answers to the question "What do you need today?" on a piece of paper, which we then took turns sharing anonymously with the group. At the same time, an actor playing three different life stages (a college graduate, a bride, a woman sewing a dress) moved between the three groups from time to time with no expression on his face. At the end, everyone returned to the auditorium again, where the main facilitator asked everyone to find a corner just for themselves to spend ten minutes alone. The show then ended.


By simulating a real-life situation, “The School” created a valuable time and space, allowing the audience to return to school again (and for those audience who were still schooling, perhaps as an alienated form) and reflect on our respective formative years, the relationship between the group and the individual, the meaning of education… And so on. Setting the performance in Stamford Arts Centre, which used to be a Japanese school, also helped to deepen the immersive experience for the audience. If I could go back to school, what new insights would I gain and what would I want to change? After the novelty of changing into my school uniform wore off, I noticed a faint sense of disgust as I stood in the auditorium with everyone else, waiting to be grouped. Presumably this was because I had previously become more and more resistant to relatively pointless and constricting regimes such as wearing uniforms, not being allowed to speak in the auditorium, and having to stand still and not move during flag-raising ceremonies during my previous school years. This proves that “The School” did, in a way, successfully jolt memories with its simulated reality.


It was a shame that this steamy, darkly growing ripples of disgust didn't end up expanding into a lake for reflective hearts and minds. I'll use the language of counselling to describe my experience: I felt that during the three and a half hours, “The School” was trying to move me from a “pre-contemplation stage”, in which I had no awareness of the problem, to a "contemplation stage”, where I become aware of the problem and begin to think seriously about it or look at it directly. One of the most obvious developments in the play is the gradual change of tone— the lighting, the music, the tone of the director's voice, all of which become gentler and gentler as the show progresses, clearly intended to create an atmosphere and an opportunity to help the audience to discover the problem and to engage in personal introspection. What this "problem" is varied from person to person and from group to group (for example, the group I participated in was particularly concerned with the necessity of "setting rules and obeying them”; but I personally felt most strongly when working with clay, in which I slightly regained a sense of independence and freedom, and was reminded of the lack of it in my current life).


But just as one can see new aspects and ask questions spontaneously in the early stages, one of the keys is to create an environment of trust and rapport (which does not necessarily equate to mutual agreement) to improve understanding of the status quo. In order to understand and discover the readiness of new perspectives, I personally feel that "The School" can first try to establish a certain emotional foundation in the group before frequently inviting participants to self-examined, and then think from others' perspective, and then reflect on themselves. Throughout the performance, it seemed as if the participants only completed one ritual after another (rituals have the potential to inspire or express), but because we had not established any ounce of emotional relationship with those around us (the design of the activity had not yet been effective in allowing for more meaningful interactions between group members), so even if we completed the actions, it was difficult to achieve the most important thing in the rituals— the spiritual touch. We lacked a reason to be emotionally and spiritually invested, so it was difficult to achieve personal or communal inspiration or relief through the humble and simple act of coming together (e.g., washing towels, preparing a meal, gathering around to share one's needs, etc.). Throughout the show, it was also as if I had walked into a workshop full of tools. As I walked in, I picked up various tools to examine, experiment with, and created meaning for myself and the group, but this was more out of our curiosity than of the intention of those tools. Although this is also a practice of the initiative and creativity of the participants, the imprint it left was not deep.


"The School" has the rare ability to gather audiences from all walks of life onto a campus setting, and the care taken in setting the scene and preparing the props is evident to all. When the bell rang again, I believe everyone will meet again. This is indeed the journey of learning~




Performance watched: 4th June, 2023, 7PM, Stamford Arts Centre, presented by SIFA2023



Click to read related information: https://www.sifa.sg/creation/creation-details/festival-commission/the-school%20






Comments

Popular posts from this blog

剧评:傻姑娘与怪老树

剧评:ITI FYiP 2023

剧评:The Chair